Wednesday, May 26, 2010

The RA Material, Part III

I have two other posts about this book; another is warranted. One of the things I was reminded when I reread this book, The RA Material,published in 1984, is that we continue to have so much fear about beings from other dimensions, other planes and/or other planets. Statistics show that many of us believe in the existence of extraterrestrials or other dimensional beings. We seem to accept angels and spiritual guides, but see them in a separate category. While there are some negative entities out there, why is it so hard for us to believe that we are being helped? Why is it so hard for us to believe in a kindly God but not one who supplies others to assist our growth? Why is it so hard for us to let go of the feeling that this is the only reality?

Of course, the main reason for our disbelief is our fear. We fear the unknown, which includes the future and the existence of other beings. What I particularly like about this book is that the future presented is a very positive one, as seen through beings who want to help. These are the types of messages we need to be reading. Predicted catastrophes are all too common. We need a balance to know that with the right vision, we can help avert a disaster. With the right vision, we might be able to understand that everything is occurring for a reason and leading us to a better future, even if that future is unknown. With the right vision, we might be able to accept the help that is offered.

Fear of the future and fear of extraterrestrial beings. Perhaps these two are closely related, but we can’t get lost in the image of the movie Independence Day and assume all other beings are out to conquer us. There are entities sent to help, and they will, if we only let them.

No one, however, can impact our future or our lives unless we ask. This is the free will of humans. Others are not allowed to interfere with that. If we accept the existence of other beings who can assist us, such as Ra in this book, then we can reach out and ask for their direction in our time of change. Be open to that possibility.

Monday, May 24, 2010

Review of What To Do when You Can’t Decide: Useful Tools For Finding The Answers Within by Meg Lundstrom

This book describes divining, which is asking for and receiving guidance. There are three practical and easy tools that can be used by anyone: kinesiology, the pendulum, and the chits. Each of these is a way to tap into the universal knowledge or databank.

We can access any information if we do it correctly. While previously these tools and access seemed reserved for only a select few, we are now being given permission and directions on how to find the answers we need in our lives. This book is another example of the shift in our consciousness. Our capabilities have increased. No longer are such procedures reserved. We are now given the opportunity to help our lives directly.

These tools, however, are not used to tell the future.

Kinesiology
Kinesiology has been around for a long time and uses muscle testing. Muscles become weak when exposed to harmful, incorrect or negative stimuli. They remain strong in the presence of positive or correct questions or substances. The concept is simple and works.

Lundstrom’s method does not require two people as is often taught. This method is done by oneself, using the fingers. Her method involves using both hands: Lightly touch the tip of your thumb on your left hand to the tip of your little finger on the same hand, forming a circle. Put the thumb and index finger of your right hand together. With the palm of the left hand facing you, put the right hand fingers into the circle of the left hand. Ask your question and then gently press the right hand fingers against the circle of the left hand. A “yes” answer should meet some resistance and the left-hand circle will stay closed. With a “no” answer, the muscles are weak and will not stay closed.

The Pendulum
The second tool Lundstrom describes is the pendulum. One needs a pendulum, which can easily be purchased at a health food store or jeweler. The pendulum consists of a chain of about five or six inches long with a pointed pendulum hanging from it, made from any material. Hold the chain in your thumb, index and middle fingers and let it swing freely. As with the kinesiology, this tool takes practice.

First, identify how the pendulum will respond to your yes or no questions. This may be different for each individual, so experiment with the simple questions to find the swing of the pendulum in response to your “yes” questions. This may be a circular motion, a side-to-side motion, or a back-and forth swing. Then test the swing of the pendulum in response to your “no” questions. Once that is clear, you can progress to asking questions about any food, book, or unknown information.

The Chits
The chits, or casting lots, is the third method. This one is simply throwing pieces of papers with yes, no, maybe, or other possible answers written on the identical pieces of paper. While this one is simpler to use, it is not always the preferred method for everyone. Similar to the I Ching but with specific answers, this requires no tool and only pieces of paper.

Tuesday, May 11, 2010

The RA Material, Part II

One of the significant concepts in this book, introduced in a previous post, is that we have two main choices in life. We are here to choose service to self or service to others. As humans, we have free will, leaving us the decision. All options are honored, without judgment. The positive alternative, however, is service to others.

Perhaps this is a good time in our history to look within and see which choice we have made. Is our life centered around others, or is our main focus on ourselves? This is a learning lesson. We can shift at any time and choose again. We can grow and evolve into a higher conscious being in this lifetime. We are in charge of our life and our decisions.

Monday, May 10, 2010

On Re-reading The RA Material

In the process of re-reading The RA Material, I am amazed at how much this information is impacting me even more than when I read it years ago. The book was published in 1984 and is channeled information from an entity called RA.

While I never trust all of any channeled information, I learn to trust my response to see how strongly the ideas resonate with me. This material seems fairly accurate, yet it also forces me to think, once again, beyond my comfort zone. Our early ancestral history continues to intrigue me.

Our role in evolving to another dimension fascinates me even more. Have any of you read this material, either in the past or recently? Does it feel right? Are we all learning "service to others" as the positive way to evolve to the next level. And what the heck will the 4th dimension or 4th density, as RA calls it, be like? I wonder, as I continue to believe that "service to others" is the right way to go.

Wednesday, April 28, 2010

Power Over Our Emotions

I have been writing about inner power recently. An aspect that I haven't mentioned is an idea by Deepak Chopra that states, "Ask, don't demand...Don't give others power over your emotions." Think about that. When we demand something from others, we give them the power to conform or refuse. They are in control, not us. If we simply ask, we retain the power and don't have to be angry at any decision. We continue to ceate our world with positive emotions, even if we don't like others' actions.

See one of my recent previous posts for another aspect of inner power and/or see my latest Practical Spirituality Newsletter for an extended discussion.

Monday, April 26, 2010

Five Spiritual Powers: The Foundation of Real Happiness

These Five Spiritual Powers are from Thich Nhat Hanh's The Art of Power

1. The Power of Faith

This is about trust and confidence “ inside you and not directed toward something external.”

“When you have faith, your eyes are bright and your steps are confident. This is power.”

2. The Power of Diligence

Practice meditating, mindful walking, and/or mindful breathing every day.

• Do not let negative thoughts in, only positive ones
If you live in a negative environment, that environment will trigger negative thoughts. Choose to be around positive people and places.

• Calm and change any negative emotions that do arise. Do not ignore them. Simply recognize them, then replace them with something uplifting.

• Encourage positive emotions within. Take some action such as reading or making a statement, something that nurtures good thoughts.

• Continue to keep positive emotions nourished; this is a daily task, not a one-time event.

3. The Power of Mindfulness

• Being aware of what is happening in the present moment.

• Having the capacity to recognize things as they are, not as we wish they
were.

• Walking and eating with mindfulness.


4. The Power of Concentration

• Impermanence – Know that everything is constantly changing. Tomorrow may be too late to express thoughts or care for a loved one.

• Non-self – The reality is that we do not have a separate self, so when we suffer, all suffer.

• Interbeing – The interconnectedness of life means that any suffering we cause will also affect us.

5. The Power of Insight

• Impermanence – “Life is precious…we have to treasure every moment…” The positive side of impermanence is that if we have this insight, we can transform any negativity.

• Nondiscrimination – We are all brothers and sisters. “With this insight, we can undo our own fears, sufferings, separateness and loneliness, and we can help others do the same.” Imagine how this can impact the ignorance surrounding conficts in our lives and the world.


More of Thich Nnat Hanh's book is discussed in my latest Practical Spirituality Newsletter

Tuesday, April 13, 2010

Creativity is the Divine Spark Within

Too often we think of creativity as the same thing as genius. Creativity, unlike genius, can be encouraged, and a process can be taught. We are all creative. We are not all geniuses. Mihaly Csikszentmihalyi in Creativity: Flow and the Psychology of Discovery and Invention studied over 80 contemporary people in all disciplines from the arts, humanities, sciences, business, politics and inventions. He shows that creativity is not confined to the arts. We are creative even if we can’t draw, act or write a poem. Creativity involves a new way of looking at old information.

Genuine creativity is rarely the result of a sudden insight and usually comes after much hard work. Creativity is not the one sudden thought that changes the world. Inspiration happens after we immerse ourselves in a particular study or problem.

Three elements in the creative process:

1. Immersion
Study everything about the subject and look at the data in as many ways as possible.

2. Incubation
Pull back from the study, work on some other activity and do not consciously think about the problem. This allows the mind to relax and provides a chance for new ideas to germinate.

This is where we open to our spirituality to allow the flow of creativity. Inspiration comes from connecting to something greater than ourselves. That moment of illumination is the divine spark within.

3. Illumination
Wait for that moment of inspiration, clarity, or divine spark. This may not be a sudden “aha,” just a fresh way to view the information after taking a break from it. This step can’t be forced. If the problem is particularly challenging, days may pass before any illumination happens. Being aware of surroundings, dreams, things others say, or some event may provide a clue to the solution. An answer will present itself if given a chance. This may not happen without the two steps of immersion and incubation. Creativity inspired by our spirituality can’t be forced. It just happens.

Thursday, April 8, 2010

The Ego and Our Spirituality

Do you know what “Let Go and Let God means?” I ask not out of arrogance but out of humility as I realize how difficult that concept is.

In theory, I understand those words completely.

In practice, I struggle with this spiritual idea.

Ego seems to be the problem. I know I should not worry or try too hard to force results. Expectations and specific outcomes are requirements of the ego.

Rather than criticizing myself for being ego-driven, I accept that ego may have dominated up to this point. Just as children can’t understand certain books or concepts until they are older, perhaps we don’t understand or move away from ego before a certain age. That time seems to be now.

The ego invests too much energy in the outcome. The spiritual self focuses on the best effort without worrying about results. Allowing us to concentrate on doing a good job is a release from the pressure of worrying about the end product. A spiritual approach is the easy one. Our ego, however, doesn’t want us to know this secret.

Being critical is self-defeating. Judging is not acceptable. The answer is to stop the criticism and continue the work as the right things begin to happen.

Is ego interfering with your progress? I know it has affected mine. I'm working on focusing on doing the best job possible, not on the conclusion.

Monday, March 29, 2010

Celebrate Another View of Easter

Easter may be a Christian holiday, but its roots go to a much earlier time. An astrologer friend in France, Jackie Lion, posted a blog on the symbols of Easter. I want to share my translation of an excerpt. My French-speaking readers may visit her entire blog at www.astrologiepicardie.fr and click on “Le Blog.”

The Easter Egg is a symbol of fertility and the birth of the Universe, representing the sacred nature of life. When one colors the eggs of Easter, one honors Earth and the earth goddess.

The Easter bunny is not only a sign of fertility but is also associated with the magical capacity of living in two worlds. In winter, the rabbit rests underground most of the time to reemerge in Spring. This animal is associated with both the physical and the spiritual world.

Easter baskets, today replaced with chocolate and candies, are the modern version of the pagan tradition of the bird nest, symbolizing the arrival of the new. Yellow is the color associated with the East, the rising sun, a new departure and rebirth.

I enjoyed her comments which provide another view of celebrating Easter, as we honor the rebirth of spring, the sacredness of nature, and our connection to the spiritual. This time of fertility reminds us of the abundance and renewal of life. Enjoy that.

Thursday, March 11, 2010

Choosing The Right Spiritual Practice For You

Spiritual growth requires spiritual practice. We choose a path that is right for us. Permission to choose is comforting and part of a practical spirituality that deviates from traditional dogma. This flexibility does not justify lack of action, but allows us to define our own way to the Sacred.

There are 12 Master Paths, or different types of spiritual practices, as described by Dr. Ellerby in Return to The Sacred: Ancient Pathways To Spiritual Awakening. Each path or spiritual practice has an ancient past, and most are known to us in some form.

Ellerby organizes these twelve possible practices into four groups. All practices are equally viable; the best one depends on the individual.

The four:
Body-Centered Practices: ceremony and ritual, sacred movement, and music and sound
Mind-Centered Practices: prayer, meditation, and sacred study
Heart-Centered Practices: devotion, sacred service, and a guru or teacher
Soul-Centered Practices: aesthetic practice, death practice, and a life path

The challenge is to define which of the four clusters best describes us, then choose the best practice within that cluster. This does not preclude choosing other practices since most of us experiment with many paths in our quest. We may finally choose a variety of practices, but I believe that most of us have a dominant group that is our initial spiritual connection.

For example, I am a very visual person and learn by reading. I always used sacred study as my practice. In later years, I added prayer and meditation. I fit into the mind-centered practice. Perhaps each of you can find your comfort. Which one seems most appropriate as you read through the four groups? Which of the practices seem most comfortable, or which one are you more willing to try? Question your way of reacting to the world.

Some of us need some activity when we learn, or we need to read when we learn. That defines the first two groups of Body-Centered and Mind-Centered Practices.

The Heart-centered group includes those who react with emotion as a first response. Devotion, sacred service, and a guru/teacher imply a relationship-based or heart-felt connection.

The last group may be the hardest to define: aesthetic practice, death practice, and a life path. These may need a little more explanation. Most of us don’t decide on extreme fasting or a hermit existence of the aesthetic practice, yet many mystics do.

The death practice is one that most of us will experience, especially as we see our elderly parents pass on. Dr. Ellerby’s advice is not to fear death, since death is what makes us human.

I like the Life Path, or third example of The Soul-Centered Approach, and find that my focus has shifted, over the years, to this practice.

We are all different. To be successful, we want to find our greatest strength as well as try other practices. Enjoy the process and remember that “We are spiritual beings having a human experience–not the other way around.”