Before The Pyramids: Cracking Archaeology’s Greatest Mystery by Christopher Knight and Alan Butler has much scientific data about a Megalithic Yard that can be traced back to the pyramids and beyond. While one can get lost in the technical descriptions, they do provide validation to these ideas that might otherwise be just interesting. Perhaps the authors go too far when they suggest that all major sites in Washington, DC are linked by a web measured in the Megalithic Yard, bringing the Freemasonry mystique to the United States.
The authors suggest the possibility “that Washington DC is a continuation of knowledge held by an advanced culture from the extreme past. And there is still an elite group of people who fully understand this” (208).
They claim that the Sphinx and other Egyptian standing structures “prove beyond doubt that the emergence of civilization…took place long before orthodox history has ever considered” (209). And they suggest that now is the time to “look again at ideas of the past” (211).
Are their conclusions correct? I don’t believe there is enough information available. But their findings pose questions of a past far more exciting than any fiction, and I do believe that the best is yet to come.
Thursday, December 10, 2009
Monday, December 7, 2009
Dan Brown's The Lost Symbol
This is an exciting read, a hard-to-put-down book that I enjoyed even more than Brown’s previous novel, The Da Vinci Code. There is one significant aspect, however, that transcends the intrigue of the story. The research that one of the characters is doing is more important than the tale itself. This is the practical spiritual message of the book.
The research lab in the story is working to prove that “human thought, if properly focused, had the ability to affect and change physical mass” (55). This suggests that concentrated thought can affect anything, such as “the growth rate of plants, the direction that fish swim in a bowl, the manner in which cells divided in a petri dish…, and the chemical reactions in one’s own body” (56). These studies show that loving thoughts impact the structure of water and negative thoughts create a chaotic, disorderly form. The ideas come from ancient wisdom.
There is more to this story, of course. There is the drama about what is hidden beneath a building in Washington D.C. It would spoil the story to say more. What doesn’t ruin the story, though, is the importance of Brown’s research. While some of it is based in fact and some may be simply his projections of possibilities, I feel there is a significance hidden in the pages that forces us, once again, to remember that the power is within us, not solely in some hidden symbol or object yet to be found. What is to be discovered may be what many already know, as Brown suggests, that the power and secrets we search for are within.
The research lab in the story is working to prove that “human thought, if properly focused, had the ability to affect and change physical mass” (55). This suggests that concentrated thought can affect anything, such as “the growth rate of plants, the direction that fish swim in a bowl, the manner in which cells divided in a petri dish…, and the chemical reactions in one’s own body” (56). These studies show that loving thoughts impact the structure of water and negative thoughts create a chaotic, disorderly form. The ideas come from ancient wisdom.
There is more to this story, of course. There is the drama about what is hidden beneath a building in Washington D.C. It would spoil the story to say more. What doesn’t ruin the story, though, is the importance of Brown’s research. While some of it is based in fact and some may be simply his projections of possibilities, I feel there is a significance hidden in the pages that forces us, once again, to remember that the power is within us, not solely in some hidden symbol or object yet to be found. What is to be discovered may be what many already know, as Brown suggests, that the power and secrets we search for are within.
Saturday, December 5, 2009
A Review of Eyes Wide Open: Cultivating Discernment on the Spiritual Path
This book by Mariana Caplan, PhD has two significant points 1) the importance of dealing with the psychological as well as spiritual aspects of our lives and 2) the need, or not, of having a spiritual teacher.
We cannot ignore our psychological hang-ups. Just “being spiritual” isn’t enough if we still harbor old resentments, hurts, and other issues that have been ignored for many years. As a psychologist, Caplan may be a little biased on this topic, yet she is correct. Being spiritual is about being a healthy human. That includes using some form of therapy to clear our past. Caplan claims that we “must be willing to suffer our own darkness if we truly aspire to know the deeper spiritual potentialities that exist within us” (20).
When going through hard times, we may be experiencing our own karmic payback and “that it is necessary, even unavoidable, that we endure it” (101). Despite past lives and their significance, however, the fact is that “What is important is whether we are able to meet our present circumstance with a clear and discerning perspective and refrain from taking actions that further the endless repetition of unfavorable and limiting aspects of our karmic conditioning” (102).
The good news is that “future suffering is prevented through intensive self-study and practice that allows us to become aware of our unconscious processes and to intercept them” (102). Our awareness of our faults and limitations, and our desire and intent to change them, creates a better future. The control of our lives is within our reach.
The second significant point in this book is that we may not need a spiritual teacher. Caplan is very specific on this topic. She has had years of experience with teachers from different spiritual paths. While she continues to work with one, she warns of the difficulty in finding the right teacher who is both psychologically and spiritually healthy. Too many of the encounters she describes involve so-called gurus who take advantage of students emotionally, sexually, and/or financially. She mentions warning signs that can be sensed, even if not fully understood. She encourages us to listen to our instinct and steer clear of individuals claiming to have answers while making us feel uncertain and uncomfortable.
There are ways to grow spiritually other than running to an ashram in India or finding a personal coach. While we all need guidance, there are other forms of receiving assistance. Many people find a guiding book appearing at the right time in their lives. Others discover a connection to a guide on another dimension, and while there is caution against assuming or misinterpreting such a presence, there is a way to validate that. Again, trusting one’s instinct is crucial.
Caplan also warns against a “new-age” groupie mentality of following the latest, greatest person and/or idea. Chasing after this external gratification doesn’t allow one to fully develop one’s own talent or spiritual connection. There is no specific right way. That is the misleading part for many who desire answers, which may come in a variety of ways. For some, a teacher does physically appear. For others, that teacher may come in an unexpected form.
Caplan’s personal experiences bring validity to her discussions. She has lived through the psychological struggles, the spiritual quest and the multiple spiritual teachers. This book provides crucial challenges with affirming answers.
We cannot ignore our psychological hang-ups. Just “being spiritual” isn’t enough if we still harbor old resentments, hurts, and other issues that have been ignored for many years. As a psychologist, Caplan may be a little biased on this topic, yet she is correct. Being spiritual is about being a healthy human. That includes using some form of therapy to clear our past. Caplan claims that we “must be willing to suffer our own darkness if we truly aspire to know the deeper spiritual potentialities that exist within us” (20).
When going through hard times, we may be experiencing our own karmic payback and “that it is necessary, even unavoidable, that we endure it” (101). Despite past lives and their significance, however, the fact is that “What is important is whether we are able to meet our present circumstance with a clear and discerning perspective and refrain from taking actions that further the endless repetition of unfavorable and limiting aspects of our karmic conditioning” (102).
The good news is that “future suffering is prevented through intensive self-study and practice that allows us to become aware of our unconscious processes and to intercept them” (102). Our awareness of our faults and limitations, and our desire and intent to change them, creates a better future. The control of our lives is within our reach.
The second significant point in this book is that we may not need a spiritual teacher. Caplan is very specific on this topic. She has had years of experience with teachers from different spiritual paths. While she continues to work with one, she warns of the difficulty in finding the right teacher who is both psychologically and spiritually healthy. Too many of the encounters she describes involve so-called gurus who take advantage of students emotionally, sexually, and/or financially. She mentions warning signs that can be sensed, even if not fully understood. She encourages us to listen to our instinct and steer clear of individuals claiming to have answers while making us feel uncertain and uncomfortable.
There are ways to grow spiritually other than running to an ashram in India or finding a personal coach. While we all need guidance, there are other forms of receiving assistance. Many people find a guiding book appearing at the right time in their lives. Others discover a connection to a guide on another dimension, and while there is caution against assuming or misinterpreting such a presence, there is a way to validate that. Again, trusting one’s instinct is crucial.
Caplan also warns against a “new-age” groupie mentality of following the latest, greatest person and/or idea. Chasing after this external gratification doesn’t allow one to fully develop one’s own talent or spiritual connection. There is no specific right way. That is the misleading part for many who desire answers, which may come in a variety of ways. For some, a teacher does physically appear. For others, that teacher may come in an unexpected form.
Caplan’s personal experiences bring validity to her discussions. She has lived through the psychological struggles, the spiritual quest and the multiple spiritual teachers. This book provides crucial challenges with affirming answers.
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